I still recall you sitting there, short-haired, while all around me autumn seemed so long. Meeting you once, I found it a sheer joy— meeting you twice was heaven for my soul. My student poems, like a hill, piled up— your eyes became the wine to make me drunk. You spoke no word: I heard a melody, You cast no glance: I saw a vast blue sky. Upward I looked to you, with prayerful eyes, and in pure poems reached for your white sleeve. You came, you went—no warning. Yes, I know that it will shine or rain with no excuse.
But why take off without a word? Where are you now, my autumn with short hair? My poems were still as pure as white silk. You can then refine your search by selecting the various categories on the left hand side of the page displaying your search results; for example Gender, Sports, Price Range or even Colour. If you can't find a product, or if we are out of stock of a particular size, try clicking on Store finder to see if the product you want is available in a store near you.
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If you are having issues with one of these browsers, try clearing your cookies and temporary internet files, then make sure cookies for the Reebok website are enabled. This should solve most problems. According to the decree, for casual clothes, men and women had to wear gowns with straight collars and short sleeves, small or wide sleeves were optional.
The gown has two seams on either side. It allowed men to wear gowns with a round collar and small sleeves when working for more comfort. This marks the first generation of the ao dai with five flaps called than. The two flaps in the front and two flaps in the back were the four main thans and represented tu than phu mau, which represents the birth parents and parents-in-law.
The last than was designed inside the front flaps, representing the wearer. In a word, this five than design means the four parents always protect their child. There were five buttons on this gown, representing ngu thuong , which represent the five cardinal virtues of Confucianism: humanness, righteousness, proper rite, knowledge, and integrity. The decree of Lord Nguyen Phuc Khoat in marked an important innovation in Vietnamese clothes, which ultimately characterized our traditional costumes.
After Nguyen Phuc Anh reunified the territory of Vietnam in , which was the beginning of the Nguyen Dynasty, the ao dai became the national clothing of this dynasty. Since the 19 th century, the two front flaps were sewn into one flap, and the two back flaps were sewn into a singular back flap. The fifth flap still remained now the third than behind the front flap. The ao dai became a long dress with two slits on both sides, very similar to the modern ao dai.
Later, the fifth flap was eliminated, the modern ao dai appears with only two flaps, front and back. The slits on both sides up to the waist create a charming and unique cut that is classically flattering. Today, designers have created many new styles of ao dai, diversifying this costume. Modern Vietnamese women usually wear the ao dai for special occasions such as Tet Vietnamese New Year , weddings, festivals, and ceremonies.
In public high schools, schoolgirls have to wear the white ao dai twice a week, on Monday and on an optional weekday. High school female teachers also have to wear the ao dai when they are in class, but they can choose the color and style.
Thanks to the innovative ao dai, women can now wear this fit when they want: to work, for a walk, to go on a date, and even traveling. For men , since the era of Lord Nguyen, these clothing rules are not as strict. Later, the gown for men became more comfortable and convenient. No one knows exactly when ao tu than appeared, but archeologists found the image of ao tu than sculpted on the surface of trong dong , a kind of copper drum, thousands of years ago.
Ao tu than has four long flaps, two in the front and two in the back, also called than. The meaning of these thans is like the four main flaps of the first generation of ao dai, they represent the birth parents and parents-in-law.
Ao tu than is sewn by connecting four pieces of garment the same or different colors but the ends remain split. Wearers first put on a bodice called yem, then a thin shirt. Women tie their waist with a silk sash. The ao tu than is worn as the outermost layer.
A long black skirt is worn beneath the ao tu than and it almost touches the floor. Non quai thao, which is a large flat palm hat, is a popular accessory of ao tu than. In the past, ao tu than was dyed with natural colors, like the dye-yam, tropical-almond leaves, or mud. Now, ao tu than is dyed with many bright colors, making it more beautiful. Ao tu than in the past was worn as casual clothing by the northern women.
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